Feeder 3.1
Author, director, make-up artist, hairstylist, wardrobe head and model are all just a few of the jobs that Cindy Sherman had to embody in order to create her dramatic, identity changing photographs. Her most famous work of art, Untitled Film Stills included pictures of her acting as the stereotypical female roles from Hollywood or European movies. It is important to know about Untitled Film Stills because it’s a globally famous work of that appeals to every audience, regardless of their language. In her academic article, Female Spectatorship and the Masquerade, Jui Chi’i-Liu’s thesis statement claimed a new interpretation against the grain of the established feminist readings of the photographs in Untitled Film Stills, which I see as the usage of photography in order to get her feminist ideals across, regardless of the audience’s lack of unity in language.
Feminist
critiques of Cindy Sherman’s work can be divided into three categories.
The first category attacks Sherman’s usage of masks as constantly
conforming to man’s eroticised view of women under a male dominated
society. Iversen's claim epitomises this line of critique: ‘Sherman's
photographs present the female body in the third person: “she” poses as
object of the gaze in relation to “he”, actively taking up a passive,
exhibitionist aim’. The second group views Sherman’s masks as making fun
of female sterotypes in Hollywood. They support this statement by
showing that Sherman’s film still do not look like any of the heroines
in film which are meant only for the fantasies of male viewers. The
third group opens up a more mobile understanding of the reactions from
the male audience. The male audience’s usual control over the female
body has been reinforced but destabilized. All of these critics
concentrate on the relationship between the male audience and Sherman’s
masquerade. The author of this academic article thinks “this exclusive
focus on the masculine gaze overlooks female spectators’ desire and
identification in relation to these images...might not female spectators
of Sherman's masquerade be tempted to negotiate their own
female-centred reception?”
Feminist
criticism of Sherman should not focus on the male but rather the female
audience. Although the above female criticism does reflect a woman’s
point of view, feminist critics should also think about how Sherman’s
work addresses themselves, the female audience.This paper will deal with
reception by female spectators individually and not a female audience.
Kuhn asserts that the spectator ‘is a subject constituted in
signification, interpellated by the film or TV text’, whereas the social
audience is ‘[a] group of people seated in a single auditorium looking
at a film, or scattered across thousands of homes watching the same
television programme’. It will be beyond the length of this paper to
analyze the patterns and consumption approaches of female audiences. 
In
this film still, Sherman is responding to the view of the erotic female
portrayed in Hollywood films. In order to achieve this look, Sherman
uses costume and feminine poses to expose the eroticism that is attached
with the view of femininity. Roland Barthes well explains this strategy
of clarification: ‘[T]he best weapon against myth is perhaps to mythify
it in its return, and to produce an artificial myth’.
Sherman creates a dissonant and elaborate masquerade in order to expose
the myth of femininity as natural and essential under patriarchy. If
the mysterious glamour associated with female movie stars causing female
spectators to relate with the erotic images, Sherman’s use of irony
shows her resistance to women being portrayed as glamorous objects to be
consumed. Sherman once explained her intention to make such images:
“There is a stereotype of a girl who dreams all her life of being a
movie star. She tries to make it on the stage, in films and either
succeeds or fails. I was more interested in the types of characters that
fail. Maybe I related to that.”
In Untitled Film Stills, Sherman
establishes the female stereotype from a female-centered perspective.
Although in several of her film stills, Sherman embodies several
glamorous, powerful stars she also tries to assume feminine manners and
wardrobe that would satisfy the male fantasy. Plus Sherman staged
ambiguous scenes and narratives in which female audience members could
imagine many fantasy versions of themselves. With the first fantasy
self, they sympathize and relate with the active and powerful female
roles. The could also feel both intrigued and angered at the female
stereotypes which serve only to appease the male fantasy. With this the
female spectators may have several types of identification or desire
with their imaginary communication with Sherman’s disguise. By using
multiple visual pleasures, Sherman’s masquerade provides female
spectators with the ability to juxtapose the images with patriarchal
presumption. With her usage of photograph as her media of communication,
Sherman is able to communicate her message to a broader, global
audience. Bibliography:
Liu, Jui. Female Spectatorship and the Masquerade: Cindy Sherman's Untitled Film Stills 34.1 (2010). 12 Feb. 2010. Web. 20 Nov. 2011. <http://www.tandfonline.com/doi/abs/10.1080/03087290903361399#preview>.
No comments:
Post a Comment